In “Abecedarian Requiring Further Examination of Anglikan Seraphym Subjugation of a Wild Indian Rezervation” by Natalie Diaz, we are forced through the harsh reality of living on a reservation, using the perception of others and what they have done to transfer over to the self in what we look like and what we have done. When Diaz talks about the body in her 2018 interview, she means both a physical body and the soul within. When asked about lexicon, Diaz retreats back to how the body is shaped by how it is, and how it is described. Both her poem and her interview work towards enforcing her view on the perceived self and how Diaz wants to have better control over her own being and how she is seen. Enjambment is used to represent the constant change that happens in everyday life, we are, to other people, one thing then the next which could be inaccurate, when what we want is to be known and accepted as who we intentionally are. Implied metaphors are used with owls, bats, and coyotes, these animals are representative of Native American Mythology, owls and bats are symbolic of death while coyotes are symbolic of trickery. Diaz uses this symbolism, combined with implied metaphors to talk about a few characters the speaker mentions, Gabe and the Preacher’s son. Gabe is stated to “have wings” and goes around sleeping with women, traveling with stolen vehicles. It is hard to determine whether he is a coyote, a trickster, or a bat, a creature that is within both groups, animals and birds, often able to switch sides within Native American Mythology. The Preacher’s son is mentioned to be the “angel” in a Christmas pageant that is held during December. The speaker gives us the reason of skin color for why the Preacher’s son is given the role of an Angel, a religious and mystical symbol of both holiness and peace. However, the traditional meaning of an angels and religion is juxtaposed when we are told of the “White God that floated along the ocean”. This quote mentions the British Colonizers, including the American Colonies. We are told an impertinent description of these people, “rich and fat and ugly”. Diaz uses enjambment, implied metaphors, symbolism and juxtaposition to flip the perceptions we had as readers and to compel us to view the rough life on the reservations, the perceptions of people on the reservations and how she has perceived herself and her people.
Roman Arroyo